''It is my earth''- we all know it but over the years starting from the industrial revolution we have forgotten the very place which has made it possible for us to survive.For our own selfish demands we have used it resources beyond repair and polluted it with the worst chemicals.If we don't look after our home then why should it look after us.If we don't take actions soon then own survival will be too hard to imagine in the future.
Tuesday, March 26, 2013
Mary Robinson: Climate Change’s Gender Gap
When she was still a small and
bookish girl, holed up in the library of a Sacred Heart nuns’ school in
Dublin, Mary Robinson read about towering human-rights figures—Eleanor
Roosevelt, Mahatma Gandhi—and dreamed of doing something worthwhile with
her life. Before long, and famously, she did: first, as one of
Ireland’s youngest senators and a barrister taking up cases with the
European Court of Human Rights; then, as Ireland’s first female
president, promoting peace in Northern Ireland and reaching out to the
country’s marginalized communities; and, from 1997 to 2002, as the
United Nations’ high commissioner for human rights, bearing witness to,
and calling for international action on, vicious conflicts and
widespread suffering in places such as Kosovo, Sierra Leone, East Timor,
and Chechnya.
Former president of Ireland Mary Robinson speaks during a press conference in April 2011. (Chung Sung-Jun/Getty, file)
Now a member of Nelson Mandela’s Elders and the president of the Mary Robinson Foundation–Climate Justice—and a 2009 recipient of the U.S. Presidential Medal of Freedom—Robinson has detailed her career in a new memoir, Everybody Matters: My Life Giving Voice.
From her early years in western Ireland, where she grew up in a large,
loving, and faith-filled family, through her advocacy for the world’s
most vulnerable citizens, Robinson’s story is one of determination,
moral courage, and profound integrity of spirit.
In
honor of International Women’s Day, I recently sat down with Robinson
in Washington, D.C., to talk about her book, her long history of
fighting on behalf of women’s rights, and her latest efforts to bring
climate justice into the international spotlight. Here are excerpts from
the interview:
In
your career as a barrister, you worked on many cases that dealt with
women’s rights, like access to contraception or equal pay for equal
work. And we’re still fighting some of those battles today. Do you find
it frustrating that these are still questions that we have to debate?
I
do find it frustrating, but also I think I recognize that the struggle
is not one that’s necessarily always going forward. We have to be
resilient and know that. I still feel very strongly about reproductive
health, and I chair a Global Leaders Council
on reproductive health. I was recently in Malawi with five other
members of the council joining me and the now president of Malawi, Joyce
Banda—she’s [also] a member—and we were helping her on her Safe
Motherhood initiative. Malawi, in the 1960s, had the same population as
Ireland: 3 million. We are now at 4.6, going on 4.7 million; Malawi is
15 million. But Malawi by 2050 will be 50 million. Malawi by the end of
the century will be 120 million. Nobody really disputes these
figures—these are the projections. Because the family size has come down
from 6.5 to 5.7. There’s a 42 percent take-up of contraceptives—but
it’s women with four to five children. There are no secondary schools,
virtually, for girls. The marriage age is extremely low. Girls get
pregnant very young outside marriage. And so that reality, in a country
that is suffering already from climate shocks ... the fact that in some
parts of the world there is a denial of the need for reproductive health
or access to contraceptives infuriates me.
And
it’s not only an issue in the developing world—I remember during the
recent election, our senator from New York [Kirsten Gillibrand] said that if women made up half the legislature, we wouldn’t even be talking about contraception. It would be a nonissue.
I
was, I must say, a little dismayed by some of the issues and some of
the statements during the election. That’s why I say the struggle goes
on.
I would love to hear your thoughts on balancing work life and home life as a woman, because that’s such a huge discussion
right now. You raised three children while working and running for
office—do you have any tips for women on how they should handle it?
I
had a somewhat privileged upbringing. We were doctor’s children, and we
had maids, and we had our nanny, the beloved Nanny Coyne, who not only
helped rear me and my four brothers, but came and helped me to rear my
children. So I’m aware that I’ve had supports that not everybody has.
And probably the most important support was a very supportive husband
[Nick Robinson], all the way.
My
sense is there’s no one size fits all, obviously, and there’s no real
formula. I had some values myself, which were extremely strong. One was
that the children come first. And I remember the night that I was
elected president of Ireland, we had gathered the children together, and
I said to them, “I may be president of Ireland, but you are the most
important to me.”
I
think the answer, probably, in part, to the work-life-balance issue is
that men must think more about it. It’s simply that—men must think more
about it. And then you can get a sense of what are the priorities when
you have a family. Because to me, you have a family, and you have
children—they have to be your priority. And nothing else matters.
As the U.N.’s high commissioner
for human rights, you worked with women who were acting as mediators in
post-conflict situations. You saw that in Northern Ireland; we’ve also
seen that in Africa. It seems that women do play that role and are often
the ones who reach out across those barriers, at great personal risk.
I
saw it a lot in Ireland—it was women who came out from the Catholic
housing estates and their counterparts from the Protestant housing
estates, at great risk. And yet they weren’t the ones getting the bright
lights and the television. And even more so in African contexts.
Somebody rightly said: peace negotiations are bad men talking to other
bad men in front of cameras, getting a lot of attention. And it’s the
women who are working to make it happen.
Like Leymah Gbowee in Liberia.
Liberia is a great example—[as shown in the documentary] Pray the Devil Back to Hell.
The women actually insisted on [peace]. And I’m very aware of the
strong African women, who have become my good friends now, who are
working so hard on peace and security issues and are now insisting on
being given more recognition and being at the table. And I have to say, I
give great credit to Secretary-General Ban Ki-Moon, who is appointing
senior women much, much more as these special representatives in really
tough areas. He seems to understand that actually women are better at
these very tough issues.
I would love it if you could explain the idea of how climate change disproportionately affects women.
It’s
so clear and obvious, when you undermine poor livelihoods, it is women
who bear the brunt. First of all, and my focus in Africa because that’s
my knowledge base, particularly, the farming in Africa is done mostly by
women. Seventy to 80 percent of the farmers are women. So if the
seasons are not cyclical, and they’re not anymore—there are long periods
of drought and flash flooding—it’s women who have to adapt. Women on
the whole don’t get agriculture training. And they’re having to learn
now to diversify their crops, to have seeds that can survive in drought
or survive in waterlogged [conditions], and so there’s a disconnect
between even the donor community for this agricultural training, mainly
focusing on men, and who’s [actually doing the farming]. Also, if
there’s more drought and less water, the women have to go further for
firewood, and right across the board, it affects women more. And I
learned a lot from a good friend of mine at this stage, because we met
quite a bit, Constance Okellet of Uganda, as I mention in the book.
She’s the mother of eight in Uganda who, when she was growing up, had
seasons. And now they have this drought and flash flooding and a
destroyed school. But what happened when you have this weather shock and
the school was destroyed? There’s no insurance, there’s no plan B—it’s
the women. It was the women, because they knew how to form a women’s
group, who pulled that village together. And she became a leader by
necessity, and then Oxfam learned about her, and she learned that it
wasn’t that God was punishing the village, it was rich people.
Here
in the States, there’s much discussion and worry about what lies ahead
for the women of Afghanistan after our troops withdraw in 2014.
I
do worry greatly about women in Afghanistan. I know Sima Samar, the
chair of the human-rights commission there. And she’s very concerned.
She was the minister for women’s affairs on that famous visit to
Afghanistan [in the book] where they cleared the cinema [for women to
gather during International Women’s Day and draw up a charter of women’s
rights].
“Everybody Matters: A Memoir.” By Mary Robinson. $26; Walker & Co.; 336 pages.
It
was so interesting to hear that women had once been able to go to that
cinema [before the Taliban’s rule] and that Afghanistan does have this
tradition of educated, professional women who had to go totally
underground under the Taliban.
Actually,
a very good human-rights friend of mine, Asma Jahangir from Pakistan,
told me once that she went on her honeymoon to Afghanistan, to the
capital, Kabul, because it was such a progressive city compared to where
she was coming from in Pakistan, that whole past before the Taliban.
And then you had these wonderful women who were in the government, who
were professors, who were lawyers, who were community workers, who were
nurses, and many of them had been part of the secret teaching of girls.
One
of the things that struck me in your book was that once women see other
women in positions of power, it often spurs their own ambitions. You
mentioned that after you stepped down as president of Ireland, four of
the five candidates who ran for election were women (including the
eventual winner).
In
fact, after Mary McAleese had served about seven years—and I had served
seven years—she then went for a second term, and we both used to tell
the same joke: that small boys in Ireland would weep on their mother’s
knee and say, “Why can’t I grow up to be president?” In the end it was
21 years [of women in the presidency].
The
chapters on your family and your childhood in west Ireland were so rich
in detail. Do you regret that your mother never saw you become
president?
I
regret that my mother never saw her grandchildren. She would have so
loved them. And my father got such pleasure because of our
grandchildren. I think I’ve been very, very fortunate. Fortunate in
family life, also fortunate in being supported by very good teams. I had
a great team in the office of president, and we were changing the
presidency ... And at the end we strengthened that institution. That it
has remained strong is a great sense of achievement. But it’s not my
achievement, it’s the team’s achievement. It was exactly the same thing
at the office of high commissioner. Part of the reason I was so stressed
in the first few months was, I saw a staff that was demoralized, that
didn’t have proper contracts, that wanted to do the work but felt
stressed, and committees weren’t properly resourced. The rapporteurs
felt often they were supposed to be paid for their travel, and their
checks weren’t coming in. It was a huge management issue. By the end of
the five years, I had a sleek team. And I do think I had wonderful
colleagues in Realizing Rights. I now have a great team, a small team
but a great team, in Dublin, in what we’re doing on Climate Justice. I
love the fact that Climate Justice is not a term that people know about
yet. And that gives me a great sense that we’re [onto something.]
There
are so many people abroad who identify with their Irish heritage. And
now, because of the financial crisis, we’re seeing a new wave of Irish
emigration. Is this difficult for the country?
It
is very sad. It’s very tough. I don’t want to minimize the pain that’s
happening in Ireland of losing our young again. But it is a bit
different. They’re on Skype every day, and there’s that sense that many
of them ... will come back once things sort themselves out. It’s not
like being driven from the country in the famine days, or even in the
middle of the 19th century. I think we are pulling out of it, but people
are questioning whether carrying on severe austerity is a good idea,
because it’s very hard to grow out of a situation when the countries of
the euro zone are in fact seeing no growth and very high unemployment. I
worry greatly about very high unemployment. After all, work is a matter
of human rights. Article 23 of the Universal Declaration [of Human Rights] is
about the right to work. We do identify and define ourselves by what we
do. That’s why we did a profile of decent work in African countries. I
worry greatly about the huge unemployment in Africa, not least because
one of the jobs that is becoming more and more available is crime—crime
and drugs.
And, as you mention in your book, young women having to turn to prostitution.
Or
even becoming pregnant. Early pregnancy is a factor of poverty. Yong
girls have a role in life—whether they’re able to responsibly exercise
that role is another matter.
Your
work has been devoted to this idea of a set of shared moral principles
around the world. Not too long ago, that idea was kind of out of vogue,
and moral relativism was the rage. And now it seems like perhaps we’re
coming back around to the idea that there are, in fact, a few principles
we can agree upon as basic human rights.
When
we started the foundation on climate justice, the first thing I wanted
to do was to clarify what were the principles that would guide us.
Basically, climate justice is about bringing out the injustice of how
the impacts of climate hurt the poorest communities and in vulnerable
places, who are least responsible. And then that we must prioritize the
opportunities of low-carbon fuels for them—of lighting the home, of
clean cook stoves. It’s both recognizing the injustice and prioritizing
bringing them their right to develop. At the moment, we have a world
that is already beginning to suffer social disruptions because of
inequalities between and within countries. That could become much more
aggravated.
And
then we have the very real threat of climate change. We are aiming for
staying below 2 degrees at first, but for parts of Africa, that will
still be 2 degrees or maybe even 4. When I was back in Somalia, to learn
that the Horn of Africa has had the eight hottest years in succession
ever—and that’s an increasing problem in the whole Sahel. But that we
could do a lot about. We can green areas, and there are good studies now
of grasses that grow in partly salinated water. This could be a huge
target. There are things we can do. But we have to be true to the facts.
Also,
getting back to women, there are two things that encouraged me about
getting women more and more involved in thinking, women of all ages. I
actually agree with Graça Machel—I think that over the next 20 years in
Africa, we will see dramatic increases in women participating, and I
have no reason to think that wouldn’t be true in other parts of the
world. And it’s also happening in the informal sector, of the
poorest—the Shack/Slum Dwellers International of Sheela Patel, the Global Alliance of Waste Pickers.
Numbers matter in a world that now can be connected so easily by mobile
phone, by Internet. And very often it’s women—not exclusively, but very
often it’s women who are mobilizing hundreds of thousands of people.
The
last thing I wanted to ask you—throughout your book, you mention your
love of poetry and include snippets of poems. Do you have a favorite
poem that inspires your work?
Well,
I turn to the books nearest to me, as I said. The one that I probably
come back to a lot, because it’s a teaching tool as well, is Seamus
Heaney’s poem “From the Republic of Conscience.” I
know Seamus very well. So for me, that poem tells such a beautiful
story about how we need to become dual citizens, we need to become
ambassadors of conscience. I like Seamus very much. I wanted to quote
from Eavan
[Boland] because of the way she is such a strong poet who can link with
the very personal, quiet, insider issues—of giving birth, of waking at
dawn to feed, that sort of thing. And the fact that she’s such an
admired professor of poetry now and so clear on what she’s doing. I love
that.
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